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A German Speisekarte: Germany (Among the more important)

Among the more important treatises of the same century were "Ein neu Kochbuch" (1587), by Marx Rumpolt, cook to the Elector of Mainz and to the Queen of Denmark, and Frau Anna Wecker's "Neu Köstlich und nützliches Koch-Buch" (1597). It was about this period that Montaigne, after his travels through Italy and Germany, declared that even in the inns the Germans paid far better attention to the furbishing of their plates and dishes than was the case with the hostelries of France. Treatises relating to "wohl-schmeckenden Speisen" and "vornehme Tafeln" have since continued to multiply in the Fatherland, until Germany has become fully satisfied with her own mode of cookery and such modifications of certain French and Italian dishes as accord with her chosen ideas of nutrition.

Yet the German cook-book presents serious drawbacks. For, apart from the inevitable tendency of the Zeitwort to twine itself around the end of wellnigh interminable sentences, the characters of the language itself are so trying that a scientific treatise may be perused only at the risk of being compelled to resort to spectacles forever afterwards. The melodious measures of Goethe and Schiller, the cadences of Heine and Lenau, will be found less formidable, the rhythm and flow carrying the eye over the typographical boulders with greater ease. A German cookbook, however, may well deter the most insatiable student from proceeding farther than the initial chapter. Think, for example, what the difficulties would be of absorbing a volume which presents such a title as this: "Die Feinere Kochkunst dargestellt nach den Erfordernissen unserer Zeit, mit Berücksichtigung der damit in Verbindung stehenden sonstigen Zweigen der Gastronomic."

Fancy endeavouring to solve the true inwardness of an ancient Nürnberg treatise which bears this explanation of its contents: "Vollständig vermehrtes Trincier-Buch, von Tafeldecken Trinciren, zeitigung der Mundkoste, Schauessen und Schaugerichten, benebens xxiv Gast oder Tischfragen." And when we reflect that the German author who undertakes to elucidate a given theme probes it to the very bottom as far as human understanding and science can fathom it, we may readily conclude that to master the literature of German gastronomy would call for stupendous patience on the part of an alien. Yet Germany has contributed a volume in the French language respecting a province of the nation under consideration, wherein the table manners, customs, alimentation, and the public and private life of the old Germans are most picturesquely and minutely set forth.¹ The ancient province of Alsace, where forty-two varieties of pâtés and countless varieties of 1 L'Ancienne Alsace à Table. Etude Historique et Archéologique sur l'Alimentation, les Mœurs et les Usages Epulaires de l'ancienne Province d'Alsace: par Charles Gérard, Avocat à la Cour Impériale de Colmar. Colmar, Imprimerie et Lithographie de Camille Decker, 1862. Large 8vo, pp. 269. cakes have been in use for several centuries, has ever been noted for the excellence of its cooks and its fondness for good cheer. In the tenth century Bishop Uthon of Strassburg viewed with alarm the table excesses of the priests of his diocese, which he attempted to check by establishing monastic schools. In the fourteenth century, on the other hand, Bishop de Lyne, who was termed Kappen-Esser, was charged with gross intemperance by the clergy, who averred he thought only of the pleasures of the table-gulæ ebrietatique deditus--and that he was unable to hold morning audiences without having previously partaken of a rich soup and a fat capon. Dating from early times, Alsace became known as the wine-cellar, granary, and larder of the surrounding countries a paradise and a garden eminently favourable for good living. Charles Gérard has proved the local Dumas, and his volume, besides its erudite presentation of the resources and olden customs of the country, contains many interesting gastronomical anecdotes, such as "Favourite dishes of celebrated personages," "Influence of a Rhein carp on a financier of the school of Fouquet," "Frying, its nature and effect on manners," etc. Assuredly should a nation be credited with a natural aptitude for gastronomy which in the early part of 1700 could devise an omelette of brook-trout (Forellen Eyerkuchen) and cold pâtés of trout (Forellen Kalte Pasteten), to say nothing of a certain pâté of fish (Pâté de langues de carpes et foies de lottes) composed of the tongues of carp, eels' livers, and the tails of crawfish-the invention of a Strassburg Koch, which he served to the ( Cardinal de Rohan, and which M. Gérard defines as the supreme limit of epularly eminence.

The researches of M. Gérard place the national dish, Sauerkraut, as an invention dating from beyond the middle ages and proclaim its origin as distinctly Alsatian. The date of the frog's leap into the fryingpan he places in the year 1280, and specifies Alsace as the discoverer of his edible qualities. The potage bisque or bisque d'écrevisses has long been known to the epicures of the province, while the merits of stuffed crabs were pointed out in the "Oberrheinisches Koch-Buch" of Frau Spörlin, wife of a Protestant minister of Mulhausen. Among the strange customs described is that appertaining to the olden festival called Hirztag, at which time women and maids alone had the right to appear in the inns and liquid dispensaries and avail themselves of the privileges extended to men in eating and drinking. On these occasions any of the male sex who was brave enough to appear was seized, stripped of his hat and coat, and obliged to pay forfeit by a round of wine-a usage thus described by the poet Morcherosch: "Spitze Schue und Knöpflein dran, Die Frau ist Meister und nicht der Mann." (With jaunty button'd and pointed shoe, Gretschen will riot it over you.) No work on cookery in the German language, it is true, has obtained a great reputation outside of its own country. But although the Teuton is a midday diner, a custom that must prove inimical to gastronomical perfection and thereby the highest social evolution, it were extremely unjust to charge him with a lack of understanding in eating. On the contrary, no one, not even the Gaul, enjoys eating and drinking more than he, or eats and drinks amid pleasanter surroundings during a large portion of the year. The open-air restaurants and beer-gardens are a feature, and a most delightful feature, of German life. In the shaded bowers of the Wirthshaus, under the umbrage of horse-chestnuts and limes, to the plash of fountains in suburban Gasthof gardens, amid the consonance of viols and reeds in the attractive temples of Gambrinus, do the Germans voice the refrain, "Isz, trink, sei fröhlich hier auf Erd', Und denk nicht dass es besser wird." (Eat, drink, be merry, seize the present hour, Deem not the future holds a fairer flower.) It must not be forgotten that in the course of time the cookery of every nation gradually becomes complementary to the national beverages. Conversant with the popular drinks of a people, one may promptly form an opinion of their alimentation and characteristics. The cookery of Germany has become subservient to, and, as it were, revolves around Münchner and Pilsener, Hochheimer and Deidesheimer. If, therefore, one cannot appreciate its innumerable brews and the juices of the Riesling and the Traminer, its forms of nutrition will naturally prove distasteful, in the same manner that the virtues of French entrées would be found wanting if deprived of the ruby pressings of the Sauvignon and Pinot. The rosy Schweinerippchen, after its bath in saltpetre, and also Sauerkraut would be impossible without their syncretic accompaniment, beer or a German white wine; and it is only since the general use of beer in the United States that the last-named dish, from being considered a vulgar one has become so popular, notwithstanding it is usually but a shade of its original as one knows it in its own home. The same may be said of sausages, in the compounding of which the Teuton is master of the world. Different nations, like different individuals, enjoy things in their own way, and who shall determine whether the Gaul or the Teuton makes the most of the fleeting hour, which necessarily includes the pleasures attendant upon the daily nourishment of man?