Buckeye Cookery

Tried and approved: the great American housekeeping bible of 1880.

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The Bread of Our Forefathers

Put in a pan two quarts of meal, a half-pint of flour, stir up well; pour in the center a pint of boiling water, stir up enough of the meal to make a thin batter; when cool, put in a cup of yeast, a tea-spoon of salt and enough warm water to make a thick batter; let rise, then place in a deep, well-greased pan, cover with another pan, and place in a moderate oven. When nearly done, remove the cover, and bake slowly until done. Excellent when cold. All baking-pans for bread should be made with covers, made of the same material, and high enough to permit the bread to rise to its full size. If pan is deep enough to permit the bread to rise without touching it, a flat piece of tin or sheet-iron will answer for the cover, or a cover may be made of paper, or another pan may be inverted over the bread. The office of the cover is to prevent the crust from browning hard before the expansion of the gases has made the bread light and porous. - Mrs. C. V. Collier, Litchfield, Minnesota.

For the Modern Kitchen

A yeast-raised cornmeal loaf baked under a cover, from the era when bread pans came with lids. The method is sound; the measurements assume a kitchen that kept its own liquid yeast.

A Little History

Yeast-raised cornmeal loaves like this one sit between the two great American bread traditions: the wheat loaves of the settled East and the quick corn breads of everywhere else. Cornmeal was cheap and local, wheat flour was bought, and a recipe using seven or eight parts meal to one part flour is a thrift recipe first and foremost, with just enough wheat to give the yeast something to hold. The lidded pan belongs to the same economy of means; before reliable oven thermostats, a cover was the simplest way to keep the top of a slow-rising loaf from setting hard while the interior was still expanding. Buckeye Cookery (1877) assembled contributions from housekeepers across the Midwest, and the Litchfield, Minnesota attribution is typical: the book's authority came from named women in named towns rather than from a single author.

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