Cassell's New Dictionary of Cookery

From Aberdeen Crullas to Zwiebach — the vast Cassell's dictionary with a recipe for everything, each priced to the penny ('Probable cost, 2s.'), plus the whole science of the 1912 kitchen.

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Almond Pudding, Jewish

Put four ounces of sweet almonds, and three bitter ones, into a saucepan of cold water. Heat it gradually, and when too hot to bear the fingers put the almonds into a basin, slip off the skins, and throw them at once into cold water. Dry them well, and pound them in a mortar until they form a smooth paste; drop a tea-spoonful of cold water over them two or three times to prevent them oiling. Mix with them four ounces of powdered loaf sugar, and add two table-spoonfuls of rose-water, together with the yolks of four, and the whites of three, eggs well beaten. Stir briskly for ten minutes, pour into a well-oiled mould, and bake in a quick oven. Turn the pudding out of the mould before serving, and pour round it a thick syrup, flavoured with the rind and juice of a lemon, and coloured with cochineal. Time, half an hour to bake. Probable cost, 10d. Sufficient for three or four persons.

For the Modern Kitchen Do not make this as written.

This is a flourless baked almond pudding of a kind common in Victorian dessert cookery, but it is built on an ingredient that is no longer sold or eaten as food. The notes below explain the problem rather than adapt the method.

A Little History

Cassell's carried a scattering of recipes labelled "Jewish," reflecting both the visible Anglo-Jewish community of Victorian London and the general nineteenth-century appetite for national and regional labels in cookery books. A pudding bound with beaten eggs and ground almonds rather than flour or breadcrumbs is the kind of thing often associated with Passover, when leaven and grain flours are set aside for the week, and versions of it appear across the Sephardi and Ashkenazi dessert repertoires; rose-water as the perfume points to the older Mediterranean and Iberian line of almond cookery, generally traced through medieval Spain. The bitter almonds are not a Jewish feature but a standard English one: until well into the twentieth century it was common for British almond recipes to call for a few bitter kernels to sharpen the flavour of the sweet ones, and ratafia, noyau and almond flavourings were all built on the same principle before the toxicity was regulated out of the domestic kitchen.

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